TIRTA EMPUL TEMPLE

The Site of what is considered Bali’s holiest spring, the peaceful, shady gardens and clear pool of the tirta empul temple were once the bathing places of eastern Bali’s Kings. Tirta Empul is located in Tampaksiring Village in Gianyar Regency, it,s about 36 Km from Denpasar City. the name of tirta empul temple derives from large spring in the center of the Temple. Tirta means Holy Water and tirta empul mean Holy Spring Water. The holy spring water at Tirta Empul temple are relived to have a magical power.

The legend has it the God Indra, whose army had been poisoned by the Evil King Mayadenawa, pierced a stone here to produce magical water that would revive his men. The Tirta Empul water flowing down to the Pakerisan Rivers. the Tirta Empul Temple was built around 960AD, during the rules of Candra Bayangsingha King from Warmadewa Dynasty. conforming with the structure or the most Balinese temple, Tirta Empul Temple is divided into three main courtyards, such us : The Outer Yard ( Jaba sisi ), The middle yard ( Jaba Tengah ) and the inner yard ( Jeroan ) or the holiest part of the temple where the prayer take place. despite it’s antiquity, the temple is glossy and gleamingly new, it was totally restored in the late ’60’s. Tirta Empul Temple is one of Balinese Sacred Temple.

PUPUTAN BADUNG (WAR TILL THE LAST BLOOD FOR THE KINGDOM)

On 20^th September 2006, the island of Bali will celebrate the 100^th anniversary of a tragic event with great historical significance. This date commemorates the bloody suicidal battle led by the King of Denpasar against Dutch colonialists. Referred to as ‘the puputan’, or fight until death, this atrocious massacre took place in the heart of Denpasar where a park square is now located.

It is believed that the battle resulted in a chain of events when a cargo ship was wrecked off the coastline of Sanur. The local Balinese people helped to rescue survivors and salvage the cargo. However, the Chinese owner of the ship complained that the Balinese were in fact looting the cargo and this news filtered back to the controlling Dutch authorities. Inevitably the Dutch send a military expedition to investigate the complaint as they had been seeking any opportunity to try and oppress the Balinese. So it wasn’t long before a troop of Dutch soldiers marched into the capital of Denpasar to take up the issue of the shipwreck with the local King.

On the morning of 20^th September 1906, the King, his family and literally thousands of followers dressed in white clothing and prepared themselves to meet the Dutch soldiers. Armed with traditional swords, these Balinese warriors were made up of men, women and children, who were united in the quest to defend their King’s honour and reputation.

What should have been a peaceful discussion turned to bloodshed as the Balinese began to run amuk. They invincible charged into a hail of Dutch bullets and then turned their swords on themselves as if to deliberately seek death. It is estimated that over 1000 Balinese, including almost the entire Denpasar royal family as well as women and children were killed in this siege. This imbalance of power during the ‘puputan Badung’ frustrated the Dutch and brought significant shame to them as a colonial power.

The day following the catastrophe a mass cremation ceremony was held with the intention of directing the souls of the deceased to heaven. However, this resulted in a double edged tragedy as many of the remaining women who had not been killed in the battle jumped into the creation fire.

In a final act of arrogance, the Dutch then burnt the great palace of Denpasar to the ground. This incident marked a more complex press for control and foreign administration over the island of Bali and thus the onset of colonial tourism.

Today a monument stands tall at the Puputan Badung community square in front of the Governor of Bali’s residence in central Denpasar. It depicts three warriors bearing traditional weaponry in a stance that recaptures the final moments of glory before purposely seeking a suicidal path.

The Netherlands Indies expedition army during a thrust to Kesiman confronted by road barricades and ambushes built by the Badung troops. 19 September 2006.

Fieldguns in action during the thrust of the Netherlands Indies expedition army to Denpasar. 20 September 1906.

The palace of the second Puputan of Badung where the co-reigning prince of Badung, Gusti Ngurah Made Pamecutan, with his family and faithful followers died on 20 September 1906 between 16.00 and 17.00 in the afternoon. A scene from Puputan in Pamecutan, where the old prince of Pamecutan, Gusti Gde Ngurah Pamecutan with his family and faithful followers found death on the square not far from the Puri (palace). One sees the gold sedan chair in the middle of scores of dead people in the foreground on the right hand of the photo.

The disembarkment of troops of The Netherlands Indies Expedition army from one of transport ships on the roadstead of Pabean Sanur, 14 September 1906.

The mortal remains of the prince of Badung, Gusti Gde Ngurah Denpasar after the Puputan was carried by several faithful followers to the Puri (palace). The mortal remains is seen lying on a litter covered with mats. 20 September 1906.

Taken From : blog.baliwww.com

BALI FLORA and FAUNA

The tropical climate, with its biannual change of seasons, makes volcanic Bali a very fertile land. Many different kinds of tropical plants Wow well in the cool highlands and hot, dry coastal areas. The average humidity of 60% during the dry season and 100% during the rainy season influences fertility of the many types of tropical flora, which Wow in Bali.



The daily life of the Hindu Balinese, which is strongly characterized with a diverse range of rituals, makes plentiful use of the fauna and flora available on the island. Leaves and coconuts of the palm tree, bananas, fruits, and a diverse range of flowers are some examples of the flora that is used frequently in daily life. Fruits, such as the salak and the jeruk (citrus), are popularly used as offerings, and are known throughout the archipelago as a specialty of the fruits cultivated in Bali.


Aside from the areas near the seashore surrounding the island, the regency of Jembrana in West Bali is the largest provider of coconuts with its palm tree plantations, whereas many kinds of fruits and flowers are grown in the mountain areas such as Bedugul, Bangli and northern Badung. Tree trunks, found in most areas of Bali, are used as building material. For example, the kwantitan (jackfruit tree) is generally used for the construction of buildings in Bali.


Various kinds of animals are also used in Balinese rituals. Cocks, hens, pigs, and chicks are most often used in a variety of daily rituals, whereas animals that take a long time to grow are used for higher level rites, like the Tawur Bhuta Yadnya which happens in cycles of more than five years. Tigers, for example, are only used in the Eka Dasa Rudra ritual, which occurs every hundred years.


Bali is known for the Jalak Bali, which is extremely rare because of its very low population growth. Its habitat, the West Bali National Park, is increasingly affected by pollution, and poachers and smugglers have also caused the population of the Jalak Bali to fall. It is of deep concern that, unless it receives proper protection, the Jalak Bali may shortly become extinct in its natural habitat.